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Cake day: July 12th, 2023

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  • QuaffPotions@lemmy.worldtoLinux@lemmy.mlIs there a downside to Flatpak?
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    4 months ago

    As a basic end-user I have not been too happy with my experience with flatpaks. I do appreciate that I can easily setup and start using it regardless of what distro I’m using. But based on standard usage using whatever default gui “app store” frontends that usually come with distros, it tends to be significantly slower than apt, for instance, and there seems to be connection problems to the repos pretty often as well.




  • I made a rebuttal below, but instead of having an emotionally reactionary response, I want you to consider something else instead. Is it more important to win an argument with a stranger online, or would it be better to take a bit of effort to get more deeply informed on this subject matter for your own sake - something that may actually save your life and maybe the lives of others you care about someday? We could argue about covid origins for days - it’s something that even the experts in the field have admitted might never truly be pinned down with a full degree of certainty.

    But that can of worms has already been opened. H5n1 may still be prevented, as unlikely as it is that the world will embrace plant-based and vegan ways of living, in time for that. Even so, the more you know, the more you can at least protect yourself. Because even now we are on borrowed time.

    https://www.surgeactivism.org/notifbutwhenbirdflu


    From a purely statistical point of view, do people get bitten by bats more frequently than they come into contact with contaminated animal flesh? Maybe you live in an area plagued by an intractable bat bite infestation, but that sounds far-fetched to me.

    The origins of covid-19 aren’t entirely clear, but there’s a good chance the animal markets played a decisive role. Having a wide variety of animals confined in unsanitary conditions in one place is a very effective method of incubating diseases that can infect multiple species, including humans.

    “In the outbreak of SARS-CoV-1, palm civets, raccoon dogs, ferret badgers, red foxes, domestic cats, and rice field rats were possible vectors.[7] Graham and Baric wrote that human and civet infections likely stemmed from an unknown common progenitor.[67] Patrick Berche wrote that the emergences of SARS-CoV-1 and MERS-CoV appeared to be sequential processes involving intermediate hosts, co-infections, and recombination.[68] In contrast with the rapid identification of animal hosts for SARS-CoV-1 and MERS-CoV, no direct animal source for SARS-CoV-2 has been found.[69] Holmes et al. wrote that the lack of intermediate host is likely because the right animal has not been tested so far.[19] Frutos et al. proposed that rather than a discrete spillover event, SARS-CoV-2 arose in accordance with a circulation model, involving repeated horizontal transfer among humans, bats, and other mammals without establishing significant reservoirs in any of them until the pandemic.”

    https://en.m.wikipedia.org/wiki/Zoonotic_origins_of_COVID-19

    However, the main problem is that you’re thinking too narrowly. If covid was caused by a bat bite, that would still be an example of something caused by animal consumption, because animal consumption is inextricably linked with animal domestication, wildlife habitat destruction, and climate change.

    “Bats are a significant reservoir species for a diverse range of coronaviruses, and humans have been found with antibodies for them suggesting that direct infection by bats is common. The zoonotic transmission of SARS-CoV-2 virus to humans took place in the context of exacerbating factors that could make such spillovers more likely. Human contact with bats has increased as human population centers encroach on bat habitats. [4][33] Several social and environmental factors including climate change, natural ecosystem destruction and wildlife trade have also increased the likelihood for the emergences of zoonosis.[34][35] One study made with the support of the European Union found climate change increased the likelihood of the pandemic by influencing distribution of bat species.”

    https://en.m.wikipedia.org/wiki/Origin_of_COVID-19

    Animal agriculture is the single largest driver of wild animal habitat loss, as well as being a significant driver of climate change. Both of these are significant factors in our increasing proximity to the bats who played a role in covid. Food is like cars. To know the environmental harm of cars you also have to take into account the damage caused by all the infrastructure needed to make the car. In the same way, the harms caused by what we eat also have to take into account everything that’s necessary to make the food we eat.

    https://www.surgeactivism.org/aveganworld


  • And as more of a hot take, people need to reckon with the zoonotic origins of so many of these diseases. If it weren’t for humankind’s addictions to consuming animal flesh and their secretions - and the animal agriculture, loss of habitat for wildlife, and all the conditions these things create for the incubation of deadly diseases - we might never have had a covid pandemic. Likewise, an h5n1 pandemic may be a matter of when, not if, because the vast majority of people still refuse to let go of their gluttony for consuming animals.

    If you think of all the hate there is for antivaccers, and the harms they caused in 2020 - and deservedly so - omnivores deserve every bit as much, if not more, for the roles they play in the outbreaks of these diseases.

    https://www.goodreads.com/book/show/52960876-how-to-survive-a-pandemic




  • A real keyboard and general tactile-oriented inputs. Touchscreens are okay as a supplement like in the DS or Samsung devices that have a pen, but touch-centered everything has never stopped being a frustrating user experience. Even worse is the way companies have embraced it for business use as well. Heavy industrial machinery should not come equipped with unintuitive little interfaces that are clearly an afterthought at best.

    The other thing is the general desktop metaphors, and file/folder structure. The way that Android, and so many apps, hide the file system from the end user just leads to more confusion when the user needs to use a file manager to track down where those apps have actually stored data only to (maybe) find them in the most pointlessly obscure locations.



  • By all means your beliefs are fine, and you have every right to express them. What fundamentalists and evangelicals are doing to attack our rights is awful and I look forward to every ounce of power that we can take away from them — hopefully permanently. Church and state should be separate, and the state’s goal should be supporting diversity of belief and practice within a secular framework.

    Here’s one of the problems I’m having right now though: there is so much hatred and stigma directed toward non-atheists as a whole these days, particularly in online spaces, that there’s been a sort of soft-censorship going on. In many public spaces, a theist can’t openly talk about their beliefs without immediately being mocked, stereotyped, and stigmatized into silence by antitheists. It’s roughly on par with the people who claim that anyone lgbtq+ can do what they want as long as they keep it out of public.

    People should not have to seek isolated pocket communities just to be able to express their ontology.



  • As I said previously I’m not interested in debating religion in itself, but I guess I could give my two cents anyway. If you don’t believe in any deitys, that’s totally fine. It’s completely valid to have those beliefs.

    Or on the other hand if you do believe in a higher power, or powers, then it becomes a question of what ontology you believe in. Somewhat similar to what I mentioned previously, I lean more toward a panentheistic framework, with somewhat of a gnostic leaning. By gnostic I mean to say that I do not accept the idea of omnipotence, omniscience, or omnibenevolence. In that model, “God” is everything, though I believe there’s room for polytheism within that framework - that there are potentially countless beings, corporeal and incorporeal.

    In my view there’s no disparity to reconcile, because everything in life works the way it works and we have no way to know if it could be otherwise. Maybe there are just fundamental constraints on what a physical reality can be? Maybe some beings are malevolent to humans, others benevolence, and sometimes one group has more success than the other?

    So I would agree that the deity of the Abrahamic religions is a cruel one. I have my criticisms of their ways, many criticisms. But I don’t use those criticisms to attack theistic belief as a whole, because I know there are a wide diversity of beliefs out there with fundamentally different ways of viewing and relating with life.







  • There are already some good rebuttals to your comment here, but I’m going to add another. The entire language of your argument is geared toward the theistic religions. You claim God did nothing to help you overcome your addiction. As an aside I could argue, from the theistic perspective that God did help you overcome your addiction, and you’re just not aware of it. But more to the point I can point out how, in the pantheistic model of theology the universe and everything in it is God, and therefore you are God who got a part of themself clean without the help of a concept of God, in order to claim that God doesn’t deserve to claim credit for getting them self clean.

    Please ignore those arguments in themselves, I’m not trying to debate religion. I pointed that out to highlight that what you positioned as an argument against religion as a whole doesn’t even make sense, and is completely irrelevant, to one subset of religions. If you have grievances with the theistic, maybe even more specifically the monotheistic religions, then why not take those grievances up with who they belong?

    And also ignoring that atheism is a religion.

    And speaking of LGBTQ, I once worked at a summer camp that was run by a Christian church. The pastor and her wife had programs in place for the purpose of protecting and helping LGBTQ youth. Justice and injustice can come from theists and atheists alike.