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Cake day: September 26th, 2023

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  • Here’s one I can weigh in on. I realise they have different meanings now, but they didn’t always. As language evolves, often words that used to be synonyms are differentiated so that their meanings, while still similar, have a different nuance. An example off the top of my head: sin and crime. Sin was the Old English word for crime, before the Romance word ‘crime’ entered English, presumably after William the Conqueror invaded and French became the language of court. ‘Sin’ didn’t disappear, it just became a more specialised form of the now general word ‘crime’ - meaning a crime against God, used to describe moral failings rather than acts hurting others like theft or murder. We still have both words today, and both are useful, even though they originally meant the same. Since the distinction between ‘envy’ and ‘jealousy’ is arguably pretty nuanced, I suspect the same thing happened here - both were comparative and related to the difference between what you have and what your neighbour has, I think the differentiation is relatively recent. I’m not sure if this explanation helps you resolve this hill to die on, please let me know if I can elaborate further.





  • Obviously there’s technique to it, it wouldn’t have survived as a competitive martial art otherwise. But the Japanese watch sumo for cultural reasons rather than because of their passion for the technique. It has a place in modern culture that links Japanese people to their deep-seated traditions. It’s like someone uninterested in sport knowing who’s playing on a given weekend, so they can comment on it as a neutral topic of discussion while getting their hair cut.

    Doesn’t mean that it’s not a crock of shit. And I’m not saying boxing isn’t exactly the same either. Sumo is just more of a traditional practice akin to ritual than it is to actual sport or martial art. But I don’t know why I’m bothering to reply, since apparently none of this matters to you because your opening sentence demonstrates you don’t know how to structure an argument without alienating your interlocutor.