30% jokes, 30% attempts at academic discussions, 40% spewing my opinions uninvited to find out what might be missing from my perspective.

I’ll usually reiterate this in my posts, but I never give legal advice online. I can describe how the law generally tends to be, analyze a public case from an academic perspective, and explain how courts normally treat an issue. But hell no am I even going to try to apply the law to your specific situation.

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Cake day: June 12th, 2023

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  • I’m against forced birth, but have to point out that there is the argument, whether realistic or not, that the parent can always give the baby to the foster care system once it’s born, so their obligation would be limited to 9 months total.

    Personally what I take issue with is the inconsistency of forced-birth laws in the absence of comparable forced-labor laws. In a world of ideal policy, maybe we as a society might agree that a person should be obligated to sacrifice their time and health for the sake of preserving or creating human life. But then it shouldn’t be applied only to adult women who had consensual sex. Why shouldn’t non-pregnant people be forced to tend a farm for 9 months to produce food for those who are starving, or to spend 9 months working 80-hour weeks at an emergency call center with no pay?

    I suspect the answer is that the rights themselves are not the issue here, but rather the motivation to punish women who have consensual sex.


  • In the academic sense of the term, negative rights include the right to not have things done to you (e.g., to not be deprived of life, liberty, or property without due process of law).

    Positive rights include the right for you to do something, generally as against others (e.g., the right to have food, healthcare, or education be provided to you by other people).

    I’m not sure it is useful to try to categorize abortion rights, for similar reasons why it would be difficult to categorize the right to try and grab the only parachute on a crashing plane. Even if it causes injury or death to others, our general tendency is to treat positive acts of genuine self-preservation as a negative right, if only in the sense that we would never enforce a rule that prohibits the person from trying.

    A funky brain teaser on the topic might be whose right of life prevails when a perfectly healthy person turns out to be the only match for 5 patients with failing organs, one needing a new heart, another needing a new intact liver, etc., who are each about to die if we don’t kill the healthy person and harvest their organs for transplant. And would the answer change if this wouldn’t kill the healthy person, but severely decrease their quality of life - such as involuntarily taking one of their lungs and one of their kidneys?



  • 🎶 oh, I can so just sit here and cry 🎶

    but fr what worked well for me was blocking, deleting, getting rid of (or stuffing into a rarely used closet) anything that reminded me of them, then distracting myself 24/7 long enough to later process my emotions with a little bit of distance from the event itself - not to block out the feelings but to just avoid ruminating on them.

    Mostly the point was buying time to provide my monkey brain with hard proof that I can survive without that person, that way it stops shooting me up with the Bad Chemicals every time I think of them.


  • That isn’t the defining characteristic, though [ETA: under the conventional understanding of the word, at least - apologies for appearing to ask you for clarification only to then argue with you about it]. There is already a word for that and it’s called entitlement. What distinguishes an incel is the added belief that there is something wrong with people who have romantic or sexual preferences that the incel disagrees with (as long as the preference is limited to consenting adults).

    Personally my main gripe is with the implication that a person, who simply wants someone with traits that the person doesn’t have him/herself, is therefore entitled in a way that puts them in the wrong. To hopefully illustrate why that’s weird: I tend to be romantically interested in those bleeding-heart optimist types even though my own philosophy is relatively pragmatic. I admire that characteristic in others but have no intention of adopting it myself. It isn’t obvious that this fact, on its own, makes me an incel, even if optimism is more rare, desirable, or difficult to maintain.


  • I think the discussion would be clearer if you defined what you think incel beliefs are? The typical description I know of is, “Members of my preferred gender refuse to have sex with me because there is something wrong with them, and it’s their fault that I’m lonely.” It looks like here the assumed definition is, “I’m happy being alone unless someone extremely desirable comes along,” which imo is the opposite of incel behavior.

    The reason you are getting called an incel here is likely because, by characterizing the latter opinion as something wrong with “so many” women when it is merely a lack of interest in dating most men, you start to come dangerously close to expressing the former opinion yourself.



  • It isn’t commercial labor when an adult does their own chores (I think), as it’s more related to the people in a household maintaining their own home. It likely wouldn’t be labor for a child for the same reasons, though I’m not sure.

    But it could start to look like labor when it’s something that produces commercial value, for example, it’s more like a ‘chore’ to water the vegetable garden in the backyard, but it’s more like ‘labor’ to tend to 20 acres of farmland.

    Excessive chores, though, could be prevented under child abuse law rather than child labor law, depending on how it’s enforced. Doing all the household work voluntarily for no reason other than it’s fun? Almost certainly legal. No video games until you clean the dishes? Probably legal. No food until you sweep, mop, dust, and shine every surface in the house? Probably abuse.







  • It could still theoretically be that our reality is some kind of entertainment. For example, people enjoy playing The Sims. There are still active communities for the older versions even though there are newer, more engaging games out there. And more generally, some people prefer old games even though their computers have like 1000x the processing power needed to run it.

    If the reality we experience is a simulation, it could be for similar motivations, the hardware would be sophisticated but still a user will run whatever they prefer on it.