Actually, the book of Job is nearly verbatim a combination of the opening of the Canaanite A Tale of Aqhat where Anat petitions El to kill the son of Danel as the lead in to a near copy of the dialogue on suffering of the Babylonian Theodicy. With what appears a sloppy edit to make it monotheistic later on, changing Anat from being a different god to simply ‘adversary’ and spawning fanfiction for millennia.
Understanding the context helps a lot in meaningful analysis.
Without the context, yeah, a lot can go over your head and it just seem pointless.
Edit: And Noah’s ark was likely originally a famine story before being turned into an adaptation of the Babylonian flood mythos.
Edit 2: And the eating of the fruit by the first two people was probably adapted from the Phonecian creation myth around the first man and woman with the woman discovering the technology of eating fruit from the trees.
As I said in my earlier comment, this narrative was probably appropriated from the forced relocation of the sea peoples into the southern Levant. The Egyptians do have extensive records of conflict with them, who they note in that conflict were without foreskins (as opposed to the partial circumcision more common at the time), and there’s an emerging picture of Aegean cohabitation with the Israelites in the early Iron Age along with Anatolian trade with an area where the Denyen were talking about their founding leader Mopsus.
Here’s the source for the Noah’s Ark as originally a famine narrative: https://scholar.harvard.edu/dershowitz/publications/man-land-unearthing-original-noah
You’re welcome to find the material as you like, but I’m telling you that there’s a lot more value to careful analysis of it within it’s broader context than you (and many others) seem to think. Whether you find that stance condescending or not.