I write about technology at theluddite.org

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Joined 1 year ago
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Cake day: June 7th, 2023

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  • Other people have already posted good answers so I just want to add a couple things.

    If you want a very simple, concrete example: Healthcare. It depends on how you count, but more than half the world’s countries have some sort of free or low cost public healthcare, whereas in the US, the richest country in the history of countries, that’s presented as radical left wing kooky unrealistic communist Bernie idea. This isn’t an example of a left-wing policy that we won’t adopt, but of what in much of the world is a normal public service that we can’t adopt because anti-socialism in this country is so malignant and metastasized that it can be weaponized against things that are just considered normal public services almost like roads in other countries.

    A true left wing would support not just things like healthcare, but advocate for an economic system in which workers have control over their jobs, not the bosses. That is completely absent.

    Also, this meme:

    Two panel comic. top one is labeled republicans. bottom one is democrats. they're both planes dropping bombs except democrats has an lgbt flag and blm flag

    It’s glib, but it’s not wrong. Both parties routinely support American militarism abroad. Antimilitarism in favor of internationalism has been a corner stone for the left since the left began.



  • I completely and totally agree with the article that the attention economy in its current manifestation is in crisis, but I’m much less sanguine about the outcomes. The problem with the theory presented here, to me, is that it’s missing a theory of power. The attention economy isn’t an accident, but the result of the inherently political nature of society. Humans, being social animals, gain power by convincing other people of things. From David Graeber (who I’m always quoting lol):

    Politics, after all, is the art of persuasion; the political is that dimension of social life in which things really do become true if enough people believe them. The problem is that in order to play the game effectively, one can never acknowledge this: it may be true that, if I could convince everyone in the world that I was the King of France, I would in fact become the King of France; but it would never work if I were to admit that this was the only basis of my claim.

    In other words, just because algorithmic social media becomes uninteresting doesn’t mean the death of the attention economy as such, because the attention economy is something innate to humanity, in some form. Today its algorithmic feeds, but 500 years ago it was royal ownership of printing presses.

    I think we already see the beginnings of the next round. As an example, the YouTuber Veritsasium has been doing educational videos about science for over a decade, and he’s by and large good and reliable. Recently, he did a video about self-driving cars, sponsored by Waymo, which was full of (what I’ll charitably call) problematic claims that were clearly written by Waymo, as fellow YouTuber Tom Nicholas pointed out. Veritasium is a human that makes good videos. People follow him directly, bypassing algorithmic shenanigans, but Waymo was able to leverage their resources to get into that trusted, no-algorithm space. We live in a society that commodifies everything, and as human-made content becomes rarer, more people like Veritsaium will be presented with more and increasingly lucrative opportunities to sell bits and pieces of their authenticity for manufactured content (be it by AI or a marketing team), while new people that could be like Veritsaium will be drowned out by the heaps of bullshit clogging up the web.

    This has an analogy in our physical world. As more and more of our physical world looks the same, as a result of the homogenizing forces of capital (office parks, suburbia, generic blocky bulidings, etc.), the fewer and fewer remaining parts that are special, like say Venice, become too valuable for their own survival. They become “touristy,” which is itself a sort of ironically homogenized commodified authenticity.

    edit: oops I got Tom’s name wrong lol fixed




  • I have worked at two different start ups where the boss explicitly didn’t want to hire anyone with kids and had to be informed that there are laws about that, so yes, definitely anti-parent. One of them also kept saying that they only wanted employees like our autistic coworker when we asked him why he had spent weeks rejecting every interviewee that we had liked. Don’t even get me started on people that the CEO wouldn’t have a beer with, and how often they just so happen to be women or foreigners! Just gross shit all around.

    It’s very clear when you work closely with founders that they see their businesses as a moral good in the world, and as a result, they have a lot of entitlement about their relationship with labor. They view laws about it as inconveniences on their moral imperative to grow the startup.


  • This has been ramping up for years. The first time that I was asked to do “homework” for an interview was probably in 2014 or so. Since then, it’s gone from “make a quick prototype” to assignments that clearly take several full work days. The last time I job hunted, I’d politely accept the assignment and ask them if $120/hr is an acceptable rate, and if so, I can send over the contract and we can get started ASAP! If not, I refer them to my thousands upon thousands of lines of open source code.

    My experience with these interactions is not that they’re looking for the most qualified applicants, but that they’re filtering for compliant workers who will unquestioningly accept the conditions offered in exchange for the generally lucrative salaries. It’s the kind of employees that they need to keep their internal corporate identity of being the good guys as tech goes from being universally beloved to generally reviled by society in general.


  • This is nowhere near the worst on a technical level, but it was my first big fuck up. Some 12+ years ago, I was pretty junior at a very big company that you’ve all heard of. We had a feature coming out that I had entirely developed almost by myself, from conception to prototype to production, and it was getting coverage in some relatively well-known trade magazine or blog or something (I don’t remember) that was coming out the next Monday. But that week, I introduced a bug in the data pipeline code such that, while I don’t remember the details, instead of adding the day’s data, it removed some small amount of data. No one noticed that the feature was losing all its data all week because it still worked (mostly) fine, but by Monday, when the article came out, it looked like it would work, but when you pressed the thing, nothing happened. It was thankfully pretty easy to fix but I went from being congratulated to yelled at so fast.


  • Whenever one of these stories come up, there’s always a lot of discussion about whether these suits are reasonable or fair or whether it’s really legally the companies’ fault and so on. If that’s your inclination, I propose that you consider it from the other side: Big companies use every tool in their arsenal to get what they want, regardless of whether it’s right or fair or good. If we want to take them on, we have to do the same. We call it a justice system, but in reality it’s just a fight over who gets to wield the state’s monopoly of violence to coerce other people into doing what they want, and any notions of justice or fairness are window dressing. That’s how power actually works. It doesn’t care about good faith vs bad faith arguments, and we can’t limit ourselves to only using our institutions within their veneer of rule of law when taking on powerful, exclusively self-interested, and completely antisocial institutions with no such scruples.





  • Going to give a wide range of answers based on topic, so you can pick up what interests you. Happy to give more if none of these appeal to you.

    If you work in tech, Stafford Beer’s Designing Freedom. It’s very short, accessible, and full of so many big ideas about what computers are for that it exposes the tech industry’s absolute fucking poverty of vision.

    If you’re interested in deep dives on more technical topics, David Graeber’s Debt. It’s a fucking tome, but it’s also amazing. So much of what we take for granted in our world is completely arbitrary and made up, but no less powerful, and there’s nothing quite as arbitrary and powerful as the concept of debt.

    If reading a cinder block based on an internet stranger’s recommendation is too much for you, maybe try Graeber’s Fragments of an Anarchist Anthropology, or his The Utopia of Rules instead, depending on which topic interests you more. Graeber is a great place to start because he’s accessible but also his mind isn’t limited by the confines of capitalist realism in a very special way. He was truly one of our best.

    If you want something that’s extremely light and fiction, I recommend William Morris’s News from Nowhere. It’s extremely cringe in a way that only 100-year-old socialist utopian fiction could be. It’s excessively sincere, even naive, in a way that rings hollow to our cynical modern selves, but it’s such a short read, and it’s so adorable. I like the way that he challenges the concept of work. I think that the modern left should revive that line of criticism. I also enjoyed that you can see early versions of things that we associate with more modern movements in his utopian vision, especially degrowth and reforestation/environmentalism, not just for “the environment,” but with nature as a part of and inseparable from the human experience.

    Finally, if you like philosophy, and you want in depth analyses of capitalism, and don’t mind something that’s maybe less accessible, I recommend Adorno and Horkheimer’s essay The Culture Industry. It was written in the 1940s, and it reads prescient today. They saw the rise of capitalist mass media as more than just a threat to independent thought, but a pacifying, homogenizing, almost all-consuming force. If you want something longer than The Culture Industry, and probably slightly less accessible, I recommend their Frankfurt School colleague Herbert Marcuse’s One Dimensional Man. He basically argues that capitalism, and more specifically what he calls “technical rationality,” has conquered our culture and our very ability to reason, at scales big and small.


  • The Nordic countries are also on Earth, which we are destroying. Some of their wealth comes directly from that destruction. Norway is the 5th and 3rd largest oil and natural gas exporter, respectively, making their happiness the result of good social policy that makes up for capitalist inequality which is directly funded by destroying the Earth and fueling capitalism elsewhere.

    Even setting the climate aside (a ridiculous thing to do, really), the Nordic model isn’t possible to sustainably replicate elsewhere on Earth on capitalism’s own term, because we can’t make every country a net exporter of the most desired commodities for obvious reasons, or the beneficiary of complex historical circumstances, like neutrality during ww2 (Sweden), or a long-time colonial power (Denmark).

    Put another way, there is no Nordic model available for Bangladesh, whose workers work six days a week in factories to make the cheap clothing that happy Norwegians wear. Norways needs Bangladeshes to keep their standard of living.

    In a previous job, I spent a good amount of time in a Bangladeshi garment factory. That specific factory in which I worked had been on strike a few years prior, requesting a raise to dozens of dollars per month. That’s not a typo – per month!. The police fired into their picket line, killing and wounding hundreds. This fall, Bangladeshi garment workers went on strike again, demanding a tripling of the minimum wage from its current ~75USD per month.

    The urban poverty that makes my life possible, so far away, out of sight and out of mind, is an absolute fucking disgrace. We should talk about it daily. When they go on strike, as those garment workers are now, every single westerner ought to strike in solidarity, even if motivated by nothing but shame. Instead, we don’t even know that it’s happening, at least in the anglosphere.

    I’ve since become convinced that there’'s only one path to a just and verdant world – international solidarity. Communists and anarchists have filled libraries with ideas for what that might look like. I’ve read some tiny sliver of that corpus. If you actually want to know why some of us want capitalism defeated (beyond the anecdote that I just relayed), or if you’re curious how much better some of us think the world could be, I’d be happy to point you towards books that spoke to me.