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Cake day: July 23rd, 2023

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  • What are some examples of things you don’t like? That’s really necessary to give examples. Science fiction usually has technology in some form or another. Sometimes it’s the focus of the story (eg The Last Question or Permutation City). Sometimes it’s a tool for the story (eg The Expanse or Neuromancer_). Other times it’s set dressing like magic in fantasy (eg Dune or Book of the New Sun). Outside of hard SF and beyond Golden Age SF you run into more “tech as device or background.”





  • If someone doesn’t understand the difference between swearing at and swearing around, that’s a shitty environment. If I say, “that was a shitty fucking outage” I am using some filler for emphasis so my mouth can catch up to my brain. If I say “you’re a fucking asshole” or “don’t be such a bitch” or “that’s fucking sexy” I am not being professional and I deserve some training on how to not be an ignorant walnut. Even with swearing around, I do think it’s smart to limit yourself to damnation, defecation, and simple fornication rather than gendered swears. There are also some places it’s not wise to swear around, such as client-facing roles because many of the people you will see don’t understand that swearing around is not swearing at.

    I once lost a job after the onsite interview. I wait to swear until I I hear them swear. Apparently my use of “fuck” meant I was going to blow up and be a terrible person to my peers. Two years later I started running a department doing the thing I was interviewing for and my staff tends to be fiercely loyal. I’d argue my swearing speaks for itself and have shaped my professional attitude toward swearing around around this experience.

    I work in tech and I’m quick to police my language if necessary. I’m also concerned about relative comfort (eg I try really hard not to blaspheme around some Christian peers). I do not swear at people. I do not work in a super corporate environment. YMMV.

    I like study (you can find the full article online) and I think there’s been more research down this path in the years since.






  • Oh, so we run mesh networks across the ocean? Very interesting. I’m sure we’ll be able to just use a metal with fake value that has nothing to do with fiat currency to buy all the equipment we’d need to power all that. Is there a big Monero group out there with the coins to pay all those local installers? They’d probably need to define some standards for what a network would look like and how they connect and how the local installers how and who gets paid what and how the networks interact. Standards? Regulations? I’m sure there’s a word for some sort of governing body that does all that.


  • Wait, you want to use a private currency pegged to the value of gold which is pegged to government currency? That kinda sounds like government currency with extra steps.

    So instead using something we sort of agree has some value we should instead reject the government while using utilities it controls and regulates to access the internet it controls and regulates to use a currency susceptible to a 51% attack that could easily be executed by not just one but many governments? That’s a really novel idea. Do you have plans to run fiber across the oceans paying for everything with Monero so we can break free of these oppressive regimes?


  • This issue has nothing to do with SaaS and everything to do with regular software updates (which are not limited to SaaS). Change the package to “LibreOffice Writer” and the delivery to “pacman -Syu” and suddenly the same bug has the potential to hit me. Hell, I have (well, had) floppies fresh from the store that introduced bugs into existing software back when I was a kid. Bugs will always exist and there isn’t enough regression testing in the world to ensure they don’t happen in the future.

    All of your SaaS points are correct they just don’t apply here. We should be mad about the lack of testing in this instance.



  • So only art in museums is culturally significant? Made by artists who are dead? What about buildings? Religious places? Graveyards? Note that these are things I called out in my first comment so I’m not trying to move the goalposts here. You highlighted the Taliban destroying cultural places so, by your definition, we must include those and since we can’t displace any new ones must be added.

    I completely disagree that the footprint of the world’s art museums is minuscule. Museums today already have problems with storage. In order to meet your definition for art, museums must continue to expand their collections. As the number of people grows, the number of artists grows, increasing the supply of art. How do you define “great artist” without proportionally increasing the number? As fields specialize, so too do the “great artists” that define mediums.

    What about books? Records? Movies? How do we decide what to keep here?


    • What defines “irreplaceable art” and why do we have a legal or moral obligation to protect it? Why does this allow for the private ownership of art?
    • How much of the earth’s resources are we willing to dedicate to “culturally significant, irreplaceable things” such as buildings, artwork, graveyards, and civilizations? Who gets to decide what from modern times needs to be available in ten thousand years?

    I come from a hoarding home where everything was important. My approach to preservation is colored through this lens. At some point we either exist solely to preserve artifacts created before us or we learn to let go. Not every Van Gogh or Picasso in a museum’s collection will be put on display and many museums struggle to maintain their hidden collections full of what curators would honestly call junk art of interest to only the most specialized of scholar. Assuming we only keep the “best” samples (that’s another debatable topic) there will be a point when we simply cannot collect any more art or culturally relevant things any more, similar to the eventual trade off between graves and arable land.

    Hoarding aside, why are you not arguing to prosecute oil as hard as these folks? The number of indigenous cultural sites across the world destroyed by drilling astronomically outweighs the number of paintings with soup on them. Sure, we can prosecute both, but I don’t see you saying that either.



  • This is complicated to unravel and has lots of similarities to the Tri-State Crematory Scandal.

    Who owns a dead body? Does the state? Does the family? Take religion out of the picture for a few minutes as well so we can properly separate church and state. Someone dies without (available at that moment) relatives or a will defining what happens with the body. Alternatively someone dies and has not actually paid for the stuff stipulated in their will and does not have the resources to do so. What should happen? Something possibly like, in order,

    • The family owns the body
    • The facility where the person died owns the dead body
    • The state owns the body if those fall through

    Dead bodies can’t just sit around. They can cause serious health and environmental problems if not properly disposed of, so something has to be done. Remember, we’ve set aside religion, so a dead body is literally just a resource. It can be turned into cremains, it can be buried, or it can be sold for various uses. What should the state regulate here? What’s wrong with the state turning a dead body into some money? How much responsibility do families have in respecting last wishes? How much time and effort should the state put into investigating those? Do dead bodies really matter? How much land are we willing to turn over to cemeteries today? In ten years? In one hundred years?

    Now if you bore with me this long and agree that dead bodies can be sold, I also strongly feel like there should be compensation to these families with interest for that shit. If you steal my resources and don’t tell me, the state already requires repayment. That’s what should happen here. It gets murkier once you add religion back in because you can’t really undo a lot of these things.

    Dallas County is doing something wrong. But it’s way more complicated underneath the hood than normal Texas government shenanigans.


  • Boeing execs said they held nothing back. The union members took that to be threatening. I genuinely wonder how much profit was actually reserved and how much executive comp is still available to drop into the pool. To me, “holding nothing back” means the company genuinely cannot to fund anything else without going into the red. Holding nothing back means fat was cut, executive pay was reduced, and shareholders understand their dividends are gone because the people that make them money need to get some too. Holding nothing back means some rainy day assets are sold and corporate, non-union members experience some austerity (granted you have to remain competitive so as to not lose your value creators so you can’t cut everything or they’d leave; executives are almost never value creators so they can have austerity measures). Holding nothing back means jobs could be cut if more hardship appears.

    Something tells me Boeing was holding stuff back with that offer. It could be all the deferred stock executives have or the lack of shareholder expectation management. Not sure! We’ll never know.