In my opinion, the concept of Free Will makes no sense. It makes no sense to make a decision which is not based on the things happening around us, inside of us, in the past of us or in the genes of us.
The only way to make a decision that’s not fully based on these inputs, is to make a decision involving randomness. And randomness is not actually a willful decision.
It really is a question of definition. When you define it like most people think of it, that there was an alternate possibility in which they had not made the decision, then yes, the concept doesn’t make sense.
But a more useful definition might just be the ability to act according to one’s own desires, a common stance held by many compatibilists, which corresponds quite closely to what people are actually referring to when they speak of “free will”.
But “desires” derive from the things happening around us, inside of us, in the past of us or in the genes of us.
It’s just shoving an additional layer into the argumentation, thinking it somehow doesn’t need to be explored, which is a logical fallacy.
Nobody is saying that desires are not based on anything, that would be quite silly. It’s just that if you redefine free will in terms of desire instead of some metaphysical independence you might get a more useful definition.
Not quite, agency is to what degree someone acts to their own “moral judgement” (an unuseful term in my opinion, since it is a social construct), rather than desires.
The opposite of determinism is called metaphysical libertarianism iirc.
The definition of free will is obviously very tricky even among compatibilists, and depending on who you ask you will get very different answers. But usually yes, there are no absolutes, as there are always many factors involved in making decisions, and personal interests (however you might define them) will be different proportions of that.
In my opinion, the concept of Free Will makes no sense. It makes no sense to make a decision which is not based on the things happening around us, inside of us, in the past of us or in the genes of us.
The only way to make a decision that’s not fully based on these inputs, is to make a decision involving randomness. And randomness is not actually a willful decision.
It really is a question of definition. When you define it like most people think of it, that there was an alternate possibility in which they had not made the decision, then yes, the concept doesn’t make sense.
But a more useful definition might just be the ability to act according to one’s own desires, a common stance held by many compatibilists, which corresponds quite closely to what people are actually referring to when they speak of “free will”.
Edit: more info here: https://plato.stanford.edu/entries/compatibilism/
But “desires” derive from the things happening around us, inside of us, in the past of us or in the genes of us.
It’s just shoving an additional layer into the argumentation, thinking it somehow doesn’t need to be explored, which is a logical fallacy.
Nobody is saying that desires are not based on anything, that would be quite silly. It’s just that if you redefine free will in terms of desire instead of some metaphysical independence you might get a more useful definition.
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Not quite, agency is to what degree someone acts to their own “moral judgement” (an unuseful term in my opinion, since it is a social construct), rather than desires.
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The opposite of determinism is called metaphysical libertarianism iirc.
The definition of free will is obviously very tricky even among compatibilists, and depending on who you ask you will get very different answers. But usually yes, there are no absolutes, as there are always many factors involved in making decisions, and personal interests (however you might define them) will be different proportions of that.
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