I have a friend who is anti mRNA vaccines as they are so new.

Are they?

  • FuglyDuck@lemmy.world
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    1 year ago

    … but some will willingly choose to not act in self preservation of their sanity.

    That’s where the trolly problem is problematic. It’s fundamentally designed to force a choice where one or more people will die.

    In real life there really are not any choices typical of that binary choice- and more importantly, choosing to not do something will haunt you even more than the opposite.

    How often do we stew over lost opportunities? Roads not taken?

    • Dudewitbow@lemmy.zip
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      1 year ago

      its a question with a binary choice, choosing to change the situation defeats the purpose of the choice regardless of the situation. it’s possible to modify the choice in such a way that the question of binary choice became a situation, e.g seeing a camera feed and a button at some remote location.

    • Nollij@sopuli.xyz
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      1 year ago

      Philosophical questions are often impractical.

      Guilt and emotions are also often illogical. We can rationalize all sorts of things. In this case, it’s easy enough to rationalize that we had no hand in creating the situation; we played no part in the results and bear no responsibility. We can wash ourselves of any guilt.

      We already do this constantly- there is surely some suffering in your city and your life. Homeless people, starving children, whatever else. I’m betting that you, personally, could do something (or something more) to help them. Whether it’s picking up a hammer with Habitat for Humanity, or choosing to spend a little extra to get the “Slavery-free” chocolate instead of the regular kind. But you don’t. None of us do, at least not all that we reasonably can. Why is that? I’m making a choice to do nothing on these, how is it any different?